This text works on the concept of equality, which permeates several of Immanuel Kant’s works, especially in his critical period, in legal-political approaches. Moral equality and legal equality are presented in relation to other concepts such as liberty and independence. Considering that the author did not deal directly with the subject and did not consistently take a stand on his egalitarian or non-egalitarian views in the different contexts of his writings, we will bring our own analyzes and those of the (...) philosopher’s interpreters, through selected pages from his books. Therefore, an overview of the issue in Kant’s works will be presented, emphasizing the contributions and limitations of his approach in the context of cosmopolitan law. (shrink)

BackgroundStudies and meta-analyses found individual, meso and micro-social factors that are associated with individual well-being, as well as a positive socio-emotional climate or collective well-being.AimThis article simultaneously studies and examines these factors of well-being.MethodWell-Being is measured as a dependent variable at the individual and collective level, as well as the predictors, in three cross-sectional and one longitudinal studies. Education and social intervention workers from Chile, Spain and Uruguay participate; a subsample of educators from the south central Chile and from Chile, (...) Uruguay and Spain ; workers from organizations in Latin America and Southern Europe, military cadets from Argentina ; and teams from Spanish companies.ResultsIndividual and collective well-being indicators were related, suggesting that the emotional climate as a context improves personal well-being. Individual factors, psychosocial factors were positively associated with personal well-being in education and social intervention context. Organizational dynamic or transformational culture is directly and indirectly associated with individual well-being through previously described psychosocial factors. Group processes such as internal communication and safe participation, task orientation or climate of excellence as well as leadership style that reinforces participation and belonging, were positively associated with collective well-being in labor and military context and predict team work socio-emotional climate in a longitudinal study- but were unrelated to individual well-being. Transformational leadership plays a mediating role between functional factors and social-emotional climate in work teams. Organizational role autonomy, functional organizational leadership, integration and resources were associated with collective well-being in organizations. Organizational leadership moderates the relationship between task orientation and collective well-being in military context.ConclusionIndividual and microsocial factors influence personal well-being. Meso level factors favorable to well-being through processes which reinforce social belonging, influence directly collective well-being and indirectly personal well-being. Leadership that reinforces participation and belonging play a central role for emotional climate. Stress and emotional climate playing an important pivotal role for psychological well-being. (shrink)

8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...) well-being and collective well-being, collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people from countries in Latin America and Europe, with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants and non-demonstrators or followers who monitored participants through the media and social networks. Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals. (shrink)

The partial structures approach has two major components: a broad notion of structure (partial structure) and a weak notion of truth (quasi-truth). In this paper, we discuss the relationship between this approach and free logic. We also compare the model-theoretic analysis supplied by partial structures with the method of supervaluations, which was initially introduced as a technique to provide a semantic analysis of free logic. We then combine the three formal frameworks (partial structures, free logic and supervaluations), and apply the (...) resulting approach to accommodate semantic paradoxes. (shrink)

Este artigo investiga a presença da semiótica de C. S. Peirce na filosofia de Gilles Deleuze. O interesse pelas ideias de Peirce se deu a partir da parceria que Deleuze estabeleceu com Félix Guattari, e que se manifesta no uso dos conceitos de semiótica e diagrama em sua obra conjunta “Mil platôs”. Mais tarde, Deleuze faria um uso mais aprofundado da semiótica de Peirce em seus livros e cursos sobre cinema.

A situação atual do ser humano é deuma crise global na qual as ameaças de guerranuclear, de desastre ecológico e de colapsoeconômico apontam para o extermínio da biosferahumana. A racionalidade técnico-cientifica tornoupossível esta situação de crise, entretanto, elaprópria torna impossível a fundamentação racionalde uma ética que nos leve, em face do perigocomum, a assumir coletivamente a responsabilidade.Apel, porém, contesta a racionalidadetécnico-científica e defende a fundamentaçãoracional, intersubjetiva, de uma necessária orientaçãoético-politica capaz de lidar com os grandesdesafios que põem em risco a (...) civilizaçãohumana no final do século XX. (shrink)

Rousseau é reconhecido como um dos grandes filósofos da nossa tradição ocidental, sobretudo pelo impacto que os seus ideais tiveram na definição da ideologia moderna de viés republicano e até mesmo liberal. Porém, apesar da defesa incansável daqueles que viriam a ser os ideais revolucionários franceses, Rousseau insiste em manter uma prática de desigualdade naturalizada, considerando as mulheres como inferiores e eternas desiguais dos homens. Mary Wollstonecraft foi a primeira a fazer a denúncia da contradição do pensamento de Rousseau, na (...) obra que viria a ser o marco de uma literatura feminista: A Vindication for the Rights of Women. Porém, até mesmo esta denúncia está circunscrita àquele horizonte que Rousseau contribuira para desenhar: o horizonte da universalidade dos direitos, das liberdades e da igualdade. Neste artigo queremos caracterizar esta contradição levando em conta contribuições recentes de críticas feministas e apontando sua relação com o projeto democrático mais vasto. (shrink)

Esta pesquisa pretende investigar sobretudo a relação entre Sociedade e Estado. A sociedade sob a perspectiva de Tocqueville enquanto corpo coletivo democrático, ou igual. A igualdade é entendida pelo autor como um “fato social”. Tocqueville chama de estado social de igualdade de condições a conjuntura política organizacional do povo americano por ele encontrado à época de sua visita aos EUA. Já o Estado, visto pelo autor como resultado das condições da sociedade, sendo este, instituição arquitetada dentro de parâmetros democráticos de (...) igualdade e liberdade, pelo próprio povo, que se auto governa, não apenas como instituições ou órgãos degoverno. (shrink)

Tocqueville e John Stuart Mill são dois dos grandes mestres de ciência política e filosofia política. Com efeito, poderíamos dizer que somos todos discípulos destes autores. Por um lado, porque Tocqueville foi o primeiro autor a refletir sobre o paradigma democrático, entendido como constelação política especificamente moderna. Por outro lado, o conceito ou ideal de liberdade desempenha um papel central nos dois autores. Liberdade é um dos pilares fundadores de qualquer projeto democrático e apesar do reconhecimento da importância igualmente vital (...) do conceito de igualdade, que se vem afirmando como condição necessária para o desenvolvimento politico na era de Tocqueville e de Mill, a liberdade permanece central nas suas preocupações. Neste artigo irei revisitar os argumentos avançados pelos autores, argumentos estes que nos alertam para os perigos da democracia, e mais precisamente, a tirania da maioria. Começarei por retratar o contexto das obras de Democracia na América de Tocqueville e Sobre a Liberdade de Mill. De seguida, ofereço uma reflexão sobre as implicações da tirania da maioria hoje. Por fim, proponho um conjunto de medidas que nos poderão ajudar a contrabalançar as tendências antidemocráticas das democracias contemporâneas. (shrink)

Procuramos expor o pluralismo de leituras da obra freudiana mediante a exploração da hipótese de historicização da formação psíquica dos sujeitos, especialmente relativa ao complexo de Édipo e Supereu. Partindo da perspectiva de estudos feministas, verificamos no corpus teórico freudiano se há a possibilidade de que o avanço sócio-histórico seja um fator de modificação de concepções que, na leitura freudiana clássica, seriam lidas como imutáveis, fixas e rígidas cultural e historicamente. Madelon Sprengnether, Nancy Chodorow e Judith Butler serão retomadas para (...) criticar a leitura clássica e generalizante do complexo de Édipo enquanto “estrutural”, essencializado e substancializado. Sugerimos que, sendo uma lei hegemônica, a vivência edípica não pode ser completamente ultrapassada, mas pode ser performativamente atuada de formas desviantes de sua estrutura classicamente pensada por Freud. Nesse âmbito, a transmissão geracional é nosso enfoque primordial. Ela é debatida ao menos em três momentos complementares: na análise da filogênese, da herança arcaica e do Édipo social exposta em Totem e tabu, na herança narcísica de expectativas e ideais compreendida em Introdução ao narcisismo e na teoria da perpetuação de valores e tradições morais via identificações geracionais superegoicas que consta nas Novas Conferências sobre Psicanálise. (shrink)

Neste ensaio, refletimos sobre a unidade e a universalidade da lógica, por meio de duas questões fundamentais. Em primeiro lugar, discutimos se, dentre as várias lógicas existentes atualmente, haveria alguma melhor do que as outras. Em segundo, debruçamo-nos sobre o problema de saber se o mundo real é governado por uma determinada lógica. Remetendo as questões aos seus fundamentos, defendemos o pluralismo e mostramos que a avaliação das lógicas não se dá por questões de índole meramente formal, envolvendo princípios históricos, (...) pragmáticos e dialéticos ligados aos diversos contextos racionais aos quais elas são aplicadas. Mostramos ainda que o mundo real não é governado por nenhuma lógica específica, mas por variadas lógicas, e que há sempre uma espécie de ambiguidade e um jogo adaptativo entre os aspectos reais do mundo e os formais da lógica. (shrink)

Purpose The purpose of this study is to demonstrate the applicability of Multi-Criteria Decision Analysis (MCDA) through a systematic approach using M-Macbeth to present alternatives for mitigating high-impact instances of disinformation in a community and measure the attractiveness of the options. Design/methodology/approach The recent advent of Fake News (FN) and disinformation poses a significant threat to a community, organisation or individual, contributing to the erosion of public trust in institutions and democracy. This is aggravated should the authors consider the multiplicity (...) of FN and, thus, the multitude of risk and their impact on the community. This research proposes tackling FN as a digital risk by applying an MCDA to select the appropriate countermeasures for Law Enforcement Agencies to tackle disinformation and FN crimes. Findings Results indicate that to mitigate risk effectively, prioritising risk using adequate strategies and appropriate courses of action is crucial. Originality/value Nevertheless, the contributions of this research work allowed us to comprehend the best option to mitigate the risk of FN and provide a realistic approach to support Law Enforcement in decision analysis. (shrink)

Da Costa and French explore the consequences of adopting a 'pragmatic' notion of truth in the philosophy of science. Their framework sheds new light on issues to do with belief, theory acceptance, and the realism-antirealism debate, as well as the nature of scientific models and their heuristic development.

The issue of what consequences to draw from the existence of non-classical logical systems has been the subject of an interesting debate across a diversity of fields. In this paper the matter of alternative logics is considered with reference to a specific belief system and its propositions :the Azande are said to maintain beliefs about witchcraft which, when expressed propositionally, appear to be inconsistent. When the Azande have been presented with such inconsistencies, they either fail to see them as such (...) or else accept them as non-problematical. Is our knowledge of logical truths a relative and culturally determined phenomenon, or is there some (transcendent) criterion that allows us to adjudicate between alternative logical systems? The authors propose an approach for resolving disputes about the status of Azande reasoning which assumes a paraconsistent framework, thus providing a new perspective on this debate. (shrink)

We investigate the higher-order modal logic , which is a variant of the system presented in our previous work. A semantics for that system, founded on the theory of quasi sets, is outlined. We show how such a semantics, motivated by the very intuitive base of Schrödinger logics, provides an alternative way to formalize some intensional concepts and features which have been used in recent discussions on the logical foundations of quantum mechanics; for example, that some terms like 'electron' have (...) no precise reference and that 'identical' particles cannot be named unambiguously. In the last section, we sketch a classical semantics for quasi set theory. (shrink)

Este estudo propõe caracterizar Simá: romance histórico do Alto Amazonas, de Lourenço da Silva Araújo e Amazonas, como um “romance épico”, entendido como uma variante de romance histórico distinta da escola hegemônica representada por José Alencar. Esse romance, cujos modelos literários são a Ilíada e a Eneida, elege o rapto da mameluca Simá, chamada de “Helena do Rio Negro”, como a causa imediata da Rebelião de Lamalonga. O romance narra, no plano histórico, o massacre da nação indígena dos Manau pela (...) armada portuguesa e, no plano individual, o destino trágico da protagonista, apresentada como uma vítima inocente do conflito entre Portugal e Espanha. Publicado no mesmo ano de O Guarani, Simá oferece não uma narrativa mítica, como esse célebre romance, mas uma narrativa épica sobre a colonização europeia da Amazônia brasileira. (shrink)

Problems of logical theory choice are current being widely dis- cussed in the context of anti-exceptionalist views on logic. According to those views, logic is not a special science among others, so, in particular, the methodology for theory choice should be the same in logic as for other scientific disciplines. Richard Routley advanced one such methodology which meshes well with anti-exceptionalism, and argued that it leads one to choosing one single logic, which is a kind of ultralogic. We argue that (...) the choice for only one correct system of logic may be rejected on the basis of the methodology proposed by Routley and, furthermore, that taking anti-exceptionalism about logic seriously recommends that a pluralist view of logic should be accepted. We call this view “full-blooded anti-exceptionalism”, and the resulting view on logic, lacking a proper name, “local pluralism”. (shrink)

In this article I shall be looking at the life and work of Carol P. Christ, ‘…pioneer and founding mother of the Goddess, women's spirituality, and feminist theology movements…’ charting her development from a student of theology, through feminist theology and into full-blown Goddess studies, or thealogy. 1I shall then focus on her continuing efforts to establish thealogy as a legitimate area for academic discourse. Although women's experiences are a legitimate source of theological reflection in feminist theology, Christ controversially draws (...) on personal experience as material for her work on the sacred, which has opened her to criticism. However, there are voices that support thealogy as being both informative and transformative and rightfully belonging within the academic canon. I shall draw, in particular, upon the Introductions and Forewords of her books, as they contain much biographical information, knowledge of which is essential to an understanding of Christ's work. (shrink)

Search to develop with this paper the Doctrine and Interpretation of the Faith, based on documents of the Church, especially the Second Vatican Council and the approach of authors about the same documents with intention to provide to the reader a challenge to the deepening of the thematic to speak briefly about Revelation, Scripture, Tradition, Interpretation of the faith and the Mastership. However, the theme will be developed starting with a reflection about the Revelation which has like consequence or suppose (...) the experience of the faith interpretation. To explore the theme minimally tried to present its relation with the Scripture and with the Tradition, id est, its entirety. In the end, within this dynamic of the Revelation and the interpretation of the faith can not stay out of the Doctrine question and co-related to the Church Mastership and their role in this reality and some of its specifics. (shrink)

The phenomenon of belief in demonic possessions always appears in times of crisis. The intention of this communication is to report the vision of Michel de Certeau, among others, on a fact of possession that occurred in Loudun and shows that religious motives, for some time in history, have been and are still being used for political manipulation. With great documentary and literary analysis, allied to intense research on the city's folklore and imagery, Certeau shows a perspective on the history (...) of religions in the least different. In the construction of his reasoning and his research, contradictory histories emerge, each at different times and places and each one connected in political and epistemological transformations, of Certeau not only maintains an unconventional authorial posture, but more importantly: it shows the reader That which is lost, missing and fragmented in the process of writing official history. (shrink)

This article investigates how the oral tradition practices of griôs in the Northeast of Brazil can be used as sources of information. This is an exploratory study based on bibliographic and documentary techniques, which used semi-structured interviews as a data collection tool. The data was analyzed using pragmatic language analysis. Through the interviews, we identified oral tradition as a source of information that, taken as an object of study, requires a decolonial approach. We observed a variety of oral tradition practices (...) from the interviewees that are sources of information, namely: storytelling, games, dance, musicality and martial arts. The conclusion is that Griô oral tradition practices can be used as sources of information in which the local history and culture of a community are the informational genesis, based on interactions between people. (shrink)

Cet article propose une lecture de Temps et récit II de Paul Ricœur. Ce livre qui porte sur l’idée de configuration du temps dans le récit afin d’assurer la continuité entre la préfiguration du récit et sa refiguration, et qui cherche à comprendre la spécificité du récit de fiction par rapport au récit historique, est un discours à trois dimensions : philosophie, théories du récit et œuvres majeures de la littérature. Il pose un certain nombre de problèmes théoriques qui seront (...) envisagés ici dans leur rapport au champ théorico-littéraire au cours d’une réflexion critique nourrie par la lecture du roman Mrs Dalloway de Virginia Woolf. (shrink)

Cet article compare deux livres majeurs : La Symbolique du mal, de Paul Ricœur et La Littérature et le mal, de Georges Bataille. L’articulation de ces deux penseurs que tout semble opposer répond à l’espoir de dégager une forme de compatibilité productive entre eux à travers leur intérêt commun pour le langage du mal. On insistera tout d’abord sur Ricœur : c’est en reconnaissant que le dire de l’expérience du mal passe d’abord nécessairement par un langage symbolique qu’il nous permet (...) de penser l’insistance de Bataille sur la place de la littérature quant au mal. On montrera ensuite que l’affirmation par Bataille d’une lucidité littéraire moderne du mal, tout en permettant de confirmer les thèses de Ricœur au sujet du caractère à la fois historique et langagier de l’expérience du mal, nous conduit aussi à en formuler la principale conséquence : que le langage du mal, marqué du sceau de la créativité poétique, ne peut sans doute pas être tenu pour achevé. On soulignera enfin l’intérêt de cette approche pour interpréter, avec la littérature, les nouvelles expériences du mal aujourd’hui. (shrink)

We present some recent technical results of us on the incompleteness of classical analysis and then discuss our work on the Arnol'd decision problems for the stability of fixed points of dynamical systems.

A pesquisa objetivou perceber como a construção curricular e as práticas pedagógicas nos Cursos de Artes–licenciaturas das Universidades Comunitárias de Santa Catarina possibilitam ou não momentos de promoção de igualdade para todos e todas. Após mapear as IES Comunitárias, a análise incidiu sobre os currículos trabalhados por seis Universidades: FURB, UNIVILLE, UNIPLAC, UNOESC, UNC, UNESC, no período de 2000 a 2007. Nos planos de ensino dos professores e na bibliografia recomendada, constatamos a presença de autores que abordam o multiculturalismo. Resta (...) saber como os graduandos se posicionaram frente às teorias apresentadas e como essas teorias estão inseridas em suas práticas docentes. (shrink)

This research aims at a dialogue between Theology and Psychology in order to understand the Catholic faith and their possible mobilization within the psychic processo of assimilation and elaboration of mourning, using the clinical history of two Catholic bereaved patients followed up in psychoterapy in their first years of bereavement as a concrete object of analysis in a longitudinal study. The Project is part of a historical and philosophical literature on death and then supplies from the contribuitions of Jurgen Moltmann (...) in the Theology of Hope, the psychoanalyst John Bowlby’s productions and his sucessor, the psychiatrist Colin Parkes on data about the mourning and recovery. Conclusively, from the analysis of the theological content found, it was established that the fight arouses intense and profound theological transformation process that reached three categories: faith, God and the Communion of Saints,causing changes that potentially infer the recovery conditions of the bereaved, as well as their way of being and living after the loss, pointing to the need for a differentiated listening to the data found on faith, against human care in bereavement. (shrink)

O que é o sujeito neoliberal? Quem é ele? Como se torna o que é ou aparenta ser? O que significaria a transformação deste sujeito em outro? O objetivo deste artigo é tentar responder a estas questões, tendo Foucault como principal interlocutor. Para isso, este artigo tem três momentos. No primeiro momento, reconstruo o horizonte conceitual foucaultiano onde a questão da subjetividade se coloca. No segundo momento, procuro identificar elementos que nos permitem caracterizar o sujeito neoliberal de hoje; um sujeito (...) que assimila e incorpora na sua própria construção os valores e ideologias do mercado. Por fim, identifico os elementos foucaultianos que devem ser mantidos para transformar o sujeito atual num seu ‘outro’, imaginando que tipo de nova subjetividade podemos construir hoje. (shrink)

Ênio José da Costa Brito apresenta Uma leitura da escravidão pela ótica dos desafios do antiescravismo . Trata-se de minuciosa nota bibliográfica sobre a obra de Seymour Drescher: DRESCHER, Seymour. Abolição: Uma história da Escravidão e do Antiescravismo. São Paulo: Editora UNESP, 2011, 736p. ISBN 978-85-393-0184-3.

Pergunta-se se Deus poderia ter feito o mundo existir desde a aternidade.

In his influential work, A social history of truth, Steven Shapin has argued for the central role of social status in the assessment of experimental knowledge. In his view, in seventeenth-century England, gentlemen were considered the right kind of persons to trust because of their freedom of action, codes of virtue and honour. These characteristics ensured credibility and, hence, compelled assent. However, Shapin does not put sufficient emphasis on the relevance of the testifier’s competence in the validation of knowledge. When (...) and in which circumstances did expertise become more important than social status in the accreditation of natural knowledge? [...] I argue in this paper that it is in the realm of interpretation of unusual and ambiguous anatomies that medical and, in particular, anatomical expertise assumed its most crucial role. Moreover, the medical understanding of the hermaphroditic body in the eighteenth century can be considered one of the most illustrative cases of the construction and display of anatomical expertise. In fact, several of the academic memoirs and dissertations published on hermaphrodites in the eighteenth century attempted precisely to fulfil this purpose. (shrink)

In 1919, the same year that Jean Giraudoux made his “Adieu à la guerre” [“Farewell to the war”], he wrote “Les morts d'Elpénor” [“The deaths of Elpenor”]. In 1926, alongside three other stories, this text would integrate the book _Elpénor _[_Elpenor_], determining this collection of four texts written for eighteen years, the first being “Cyclope” [“Cyclops”], written in 1908; the second “Sirènes” [“Sirens”], in 1912; the third already mentioned in 1919; and the last in 1926, “Les nouvelles morts d'Elpénor” [“The (...) new deaths of Elpenor”]. When “Cyclops” and “Sirens” were released respectively by Le Matin in 1908 and Paris-Journal in 1912, none of them mentioned Elpenor. In short, it is with the development of the last two stories that Elpenor, this erased character in Homer who is absent in the first Giraudoux's texts as well, steals the spotlight. This article analyzes how the updating of the hero and his stories are in dialogue with the war experienced by the author, thus proposing that old stories, when renewed, participate in a process that allows them to elaborate the challenges of the present, communicating the present through an already known code, which is the _Odyssey_. (shrink)

Sports occupy an interesting ethical space from a pedagogic point of view, being included in physical education curricula in most Western countries. The approach of physical education to sports as vehicle for ethical education is too limited when it is restricted to their minimal functional, constitutive and regulatory goals. This essay’s aim is to argue the extent to which the ethical potential of physical education can embrace more than functional purposes, or whether that will be neglected in terms of limited (...) educational aspirations. We present data from nineteen exploratory interviews with experienced philosophy, sports and physical education researchers and teachers, from six different nations, concerning the ethical potentiality of physical education. We highlight five ethical themes: (i) the regulatory and normative structure of sports; (ii) the spirit of sports and its internal values; (iii) the right playing/doing of sports; (iv) the overcoming in sports; and (v) sports as an opportunity for a supererogatory ethics as fertile ground for future operationalization of the potential of physical education for ethical education through sports.El deporte ocupa un interesante espacio ético desde un punto de vista pedagógico, integrándose en los curricula de educación física en la mayoría de países occidentales. El planteamiento de la educación física como vehículo de la educación ética es limitado cuando restringido a sus objetivos mínimos funcionales, constitutivos y regulatorios. El objetivo de este estudio es discutir si el potencial ético de la educación física puede ir más allá de los propósitos funcionales, que considerados aisladamente constituyen un desperdicio de la experiencia pedagógica del deporte. Para conseguirlo, presentamos datos de diecinueve entrevistas exploratorias con experimentados investigadores y profesores de filosofía, deporte y educación física relacionadas con las potencialidades éticas de la educación física. La muestra incluye individuos de seis diferentes nacionalidades, cuyo trabajo demuestra preocupaciones con el tema. La argumentación resulta de cinco temáticas principales: (i) Estructura normativa y regulativa del deporte; (ii) El espírito del deporte y sus valores internos; (iii) El bien hacer deportivo; (iv) La superación deportiva; (v) El deporte como oportunidad de una ética supererogatoria como contexto fértil para la concretización del potencial ético de una educación deportiva. (shrink)